Today, July 3
Feast of the Day
No feast of the day
Saint of the Day
Readings of the Day
Letter to the Ephesians 2,19-22.
Brothers and sisters: You are no longer strangers and sojourners, but you are fellow citizens with the holy ones and members of the household of God, built upon the foundation of the apostles and prophets, with Christ Jesus himself as the capstone. Through him the whole structure is held together and grows into a temple sacred in the Lord; in him you also are being built together into a dwelling place of God in the Spirit.
Psalms 117(116),1.2.
Praise the LORD, all you nations; glorify him, all you peoples! For steadfast is his kindness for us, and the fidelity of the LORD endures forever.
Holy Gospel of Jesus Christ according to Saint John 20,24-29.
Thomas, called Didymus, one of the Twelve, was not with them when Jesus came. So the other disciples said to him, "We have seen the Lord." But he said to them, "Unless I see the mark of the nails in his hands and put my finger into the nailmarks and put my hand into his side, I will not believe." Now a week later his disciples were again inside and Thomas was with them. Jesus came, although the doors were locked, and stood in their midst and said, "Peace be with you." Then he said to Thomas, "Put your finger here and see my hands, and bring your hand and put it into my side, and do not be unbelieving, but believe." Thomas answered and said to him, "My Lord and my God!" Jesus said to him, "Have you come to believe because you have seen me? Blessed are those who have not seen and have believed."
Daily Reflection
When Jesus, at a critical moment in his life, decided to go to Bethany to raise Lazarus, thus coming dangerously close to Jerusalem (Mk 10,32), Thomas said to his fellow disciples: "Let us also go, that we may die with him" (Jn 11,16). His determination to follow his Master is truly exemplary and offers us a valuable lesson: it reveals his total readiness to stand by Jesus, to the point of identifying his own destiny with that of Jesus and of desiring to share with him the supreme trial of death. In fact... when the Gospels use the verb "to follow", it means that where he goes, his disciple must also go. Thus, Christian life is defined as a life with Jesus Christ, a life to spend together with him...: dying together, living together, being in his Heart as he is in ours. A second intervention by Thomas is recorded at the Last Supper. On that occasion, predicting his own imminent departure, Jesus announced that he was going to prepare a place for his disciples so that they could be where he is found; and he explains to them: "Where [I] am going you know the way" (Jn 14,4). It is then that Thomas intervenes, saying: "Lord, we do not know where you are going; how can we know the way?" (Jn 14,5)... His words provide Jesus with the opportunity to pronounce his famous definition: "I am the Way, and the Truth and the Life" (Jn 14,6). Thus, it is primarily to Thomas that he makes this revelation, but it is valid for all of us and for every age... At the same time, his question also confers upon us the right, so to speak, to ask Jesus for explanations. We often do not understand him. Let us be brave enough to say: "I do not understand you, Lord; listen to me, help me to understand". In such a way, with this frankness, which is the true way of praying, of speaking to Jesus, we express our meagre capacity to understand and at the same time place ourselves in the trusting attitude of someone who expects light and strength from the One able to provide them.